for the huge sum (at the time) of three thousand dollars. The buyer was Low Hee Tong, a high-ranking member of the Hip Sing and Four Brothers Tongs.
Kum lived with Tong for four years, but then the San Francisco police discovered the illegal servitude. When Tong could not produce a marriage license, Kum was taken away from Tong and placed in a Christian mission run by Donaldina Cameron, a Scotswoman famous for helping young Chinese slave girls escape from the terrible tongs. Soon, gardener Tchin Lee, a member of the On Leong Tong, married Kum and took her to New York City.
Tong was furious he had lost the services of his female slave, but more furious over the loss of his three thousand dollars. As a result, Tong demanded that Lee give him back the money he spent on purchasing Kum.
Lee refused.
Tong then listed his grievances in a letter to the Hip Sing and Four Brother Tongs in New York City. Tong's Tongs agreed with him, and they demanded that the On Leong Tong force Lee to return Tong's money. Their request was denied, and immediately the Hip Sing and Four Brothers Tongs flew the red flag from their building on Pell Street, indicating they were declaring war against the On Leong Tong.
On August 15, 1909, a Hip Sing assassin broke into Lee's apartment at 17 Mott Street. The assassin stabbed Kum three times in the chest, cut off several of her fingers, and then mutilated her torso. This started a bloody war that resulted in over fifty killings in just a few short months.
In late 1909, Captain William Hodgins, the Commander of the 5 th Precinct on Elizabeth Street, interceded, and he tried to make peace between the factions. He approached the On Leong Tong first, and they agreed to end the war, but only if the other two tongs gave them, as reparations, a Chinese flag, a roasted pig, and ten thousand packs of fireworks. The two smaller tongs considered this a huge insult, and the killings intensified for another year.
In late 1910, the United States government became involved. The Chinese Minister, in Washington D.C., appointed a committee of 40 Chinese merchants, teachers, and students to mediate the Tong Wars. An agreement was forged between the On Leong Tong, and the Hip Sing Tongs. However, the Four Brothers Tong refused to participate in the peace. As a result, the killings continued but not at the same pace as before.
Kerosene was thrown on the fire in 1912, when a new Tong, the Kim Lan Wui Saw Tong, suddenly appeared in New York City. In a battle for the illegal buck, these upstarts inexplicably declared war on the other three established tongs. This was a dumb move, since the three older Tongs, instead of fighting among themselves, turned all their venom on the outmanned Kim Lan Wui Saw Tong.
The bodies continued to pile up in Chinatown, bringing outside business into the area to a halt. Finally, the Chinese government on mainland China, in conjunction with the New York City Police Department, compelled the warring factions to formally agree to halt the hostilities. The treaty was signed on May 22, 1913, by the Chinese Merchant's Association.
Since tourists were no longer afraid to enter Chinatown (and get caught in the cross hairs of the daily gunfire), peace and prosperity returned to the area.
That is, until 1924, when the bloody Tong Wars resumed.
B owery Boys Street Gang
The Bowery Boys street gang ruled the Bowery area, just north of the Five Points, from 1840 through 1860.
The Bowery Boys were an anti-Catholic, anti-Irish gang, who fought tooth and nail with the other Lower Manhattan gangs, most notably the Dead Rabbits from the Five Points area. Unlike the other gangs of its era, who were predominantly thugs, robbers, and murderers, the Bowery Boys were mostly butchers, mechanics, bar bouncers, or small businessmen. They wore a uniform of sorts, consisting of red shirts, and black trousers; the pants of which were shoved inside their calfskin boots. Most of the men had oil-slicked hair, covered