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the faces in pew after pew as if somebody might actually answer. “Her mother says she has a dreamy side, that she collects stuffed animals, reads fantasy novels where horses fly and fairy princesses wear gowns made from flowers. Neighbors told reporters that she's a shy but loving child, always bringing home stray cats. One lady remembers how she took in a hurt bird, kept it in a shoe box, and force-fed it dog food on a Popsicle stick.
    “But can this sensitive girl be a suitable stand-in for Christ? Must I accept my complicity in her abduction? Does each one of us have to come to terms with the evil that resides within us?
    “The answer to both questions is of course yes. Yes, this girl, all rainbows and unicorns, is Christ. Just as much as that tiny baby in the manger was our savior. And yes, each of us must look into our hearts and acknowledge the darkness there. That's the shocking truth!The evil power that abducted Sandy is not just the exception to the rule but rather part of the fabric of human reality, of our reality, a dark fabric with which we are all clothed and which we cannot cast off. Each of us is scarred with the inheritance of Adam and Eve, that tainted couple who separated themselves from God, who began our long and bloody journey.
    “So let us remember Sandy Patrick in an aura of divine light. Let us pray for her in hope that her pain will not be wasted, that in turn it will work as an elixir, just as Christ's blood does in communion, to turn our black hearts pure and white as the first winter snow. In the name of our Lord Jesus Christ, Amen.”
    The organist played the first chords of the next hymn. Ginger watched as Mrs. Mulhoffer moved discreetly out of the front pew and down the side aisle. Several other people edged out of their seats, following her, all their expressions tense with outrage and indignation. She heard a woman whisper to her husband, “How dare he say we killed that little girl.” Ginger'd heard them talk; they said that Ruth Patrick deserved what she got, that she was one of the divorcees that got drunk on singles’ night at the Holiday Inn Lounge and that she took continuing education classes just to meet men. The ushers passed the red velvet offering bag from pew to pew.
    Sandy'd been gone for months. Dread shivered up Ginger's spine. It seemed like bad luck to mention her. The ushers, jovial and unfazed, walked in formation down the center aisle, carrying red bags of green money and checks. All four could be brothers in their dark suits with the brocade Maltese Cross pocket patch. They shared the same temperament too, self-deprecating and funny; Ginger likedhow they joked with her about oversleeping and how during the sermon they slipped outside to smoke.
    Her father took the bags, settling each on top of the other. Then held all four up and with a little prayer, he consecrated the cash for Jesus. She pitied him. This was all he had to offer his God.
    In the Bible, God was famous, as in the story of Cain and Abel, for being more pleased by living animals and their slaughter than by a basket of inanimate vegetables. She imagined a lamb struggling, its little hoofs beating against the slate, her father with one hand holding the frantic animal down and with the other slicing into its throat, blood spurting out, soaking the altar cloth, splattering his linen robes. Everyone would be relieved, grateful and happy to be alive. People would sense that someday they'd witness their own death but somehow still live.
    The ushers returned to the back. One was holding out his hand, welcoming her to line up for communion. The wine would hit her empty stomach like a French kiss and besides, in her mind communion was a paltry and unsatisfying ritual, nothing compared to its precedent, the lush and drunken last supper, where disciples feasted on bowls of olives and roasted chicken and the bread was so delicious Jesus compared it to flesh. No, today she wouldn't go; better to eye the altar from