bigger. The locusts had no norms at all…Finally, right down there in the dust were the
shiteaters,
the goners, the wicks; they couldn’t work anymore, and they could no longer bear the pains of hunger, so they feebly brawled over the slops and the garbage. Like my brother, I was a “socially hostile element,” a political, a fascist. Needless to say, I was not a fascist. I was a Communist. And a Communist I remained until the early afternoon of August 1, 1956. There were also animals, real animals, in our animal farm. Dogs.
The urka civil war was a consequence of Moscow’s attempt to undermine urka power and urka idleness. Its policy was to promote the urkas still further: to give them, in exchange for certain duties, pay and privileges close to those of the janitoriat. The bitches were the urkas who wanted to stop being urkas and start being pigs; the brutes were the urkas who wanted to go on being urkas. It looked good for us at first, when the war broke out. Suddenly the urkas had something else to do with their inexhaustible free time—something other than torturing the fascists, their premier activity. But now the war between the brutes and the bitches was getting out of control. Having lost their monopoly of violence, the pigs applied yet more violence. There was a wildness and randomness in the air that was beginning to feel almost abstract.
Venus. Remember how disappointed you were by the crocodiles in the reptile house at the zoo—because “the lizards never moved”? Imagine that hibernatory quiet, that noisome stasis. Then comes a whiplash, a convulsion of fantastic instantaneity; and after half a second one of the crocodiles is over in the corner, rigid and half-dead with shock, and missing its upper jaw.
That
was the war between the brutes and the bitches.
Now, when I talk, here and elsewhere, of Moscow and its so-called policies, I do so with the assurance of informed hindsight. But at the time we had no idea what was going on. We never had any idea what was going on.
Lev’s first day (he would spend most of it with the medics and the work-assigners) was also the monthly day of rest.
I came up behind him in the yard. He was sitting on a low stone wall where the well used to be, his knees pressed together, his shoulders sloped forward. He was cherishing his fractured spectacles, and trying to believe his eyes.
And what did he see? The thing that was hardest to grasp was the
scale
—the inordinate amount of space needed to contain it. In his line of sight were five thousand men (ten times that number lay to the sides, beyond, behind). When you got used to that, you had to come to terms with the evident fact that you were living in something like an army base, where the conscripts had been drawn from a direly indigent madhouse. Or a direly indigent hospice. In your nose and mouth was the humid breath of the camp, of Norlag, and, more distantly, the fresh cement of the brand-new Arctic city, the monumental denture of Predposylov. And finally you had to absorb and assent to the ceaseless agitation, the mad dance of the stick insects—the nervous fury of the zona.
I said, Don’t turn around, Dmitriko.
Never again would I call him that. It was not the time for diminutives. It never was the time…A camp administrator who allowed two family members to set eyes on each other, let alone meet and talk (let alone cohabit, for almost ten years), would be punished for criminal leniency. On the other hand we would not need to be masters of deception, I didn’t think, to avoid exposure. We were half-brothers with different surnames, and we were radically unalike. To be brief. My father, Valery, was a Cossack (duly de-Cossackized in 1920, when I was one). Lev’s father, Dmitri, was a well-to-do peasant, or kulak (duly de-kulakized in 1932, when Lev was three). The father’s genes predominated: I was six foot two, with thick black hair and orderly features, whereas Lev…
It seems that