women. The cocksuckers and the . . . not. The not
are
women who just couldnât be bothered to do that unpleasant thing to their husbands â as they are, invariably, married. Well, whatâs the problem? I would even argue that there is still an identity politics â but it has nothing to do with object choice. It has to do with whether or not you are a cocksucker. I know youâve sucked the odd cock. And I know youâre not fond of it. But itâs not like youâd go on about it, scrunch up your eyes â thatâs what June Allyson would do, scrunch up her eyes, become girlish and revulsed: âEw! How could anyone
do
that?â I donât know how to tell you, June â thanks a lot for the sentiment, but thereâs nothing quite like managing to get a thick one down your throat. And if you canât grovel â I mean, really get down and grovel â in front of a dick, then you havenât lived, and you donât know nuthinâ, baby.
Now, that doesnât mean I devalue clits. But if weâre talking about genital ugliness here, who wins the prize? In the last analysis, the wrinkles of a scrotum and the folds of labia are in a dead heat. Youâre bound to be repulsed by one or the other â but to be repulsed by both? Thereâs something seriously wrong with you.
I think it has to do with humility and the human condition, because itâs all about ugliness. This is what I donât understand, and what makes me feel really old. Ugliness used to be the big secret for anybody who liked to whore around. Nowadays no one is allowed to be ugly, so weâve forgotten how to get off on it. But people left to their own devices are drawn to ugliness. Not because theyâre settling, or because they canât get that special cute one, but just because ugly is fucking sexy, and grovelling in front of it is sexy. And thatâs what itâs all about. Itâs where sex and death come together, if you want to get philosophical. But at this moment, frankly, I donât.
But back to the ushers that used to swarm around my father. They werenât ugly, but they knew that what they had between their legs was ugly. And they knew that he wanted it. As Iâve said, why wouldnât he? He was human. But they also knew he hated himself for it. My mother was one of the June Allysons, one of the face scrunchers. âPut that away, thatâs ugly.â Iâm sure she said that to my father. I know it must have happened in the dark for them to beget three kids â they probably drilled a hole in a sheet like the Mormons and the Jews and the you-know-who-we-arenât-allowed-to-mention. Yes, Iâm going to say that â
Iâm going to say that
. I mean, who is actually listening? Everybody and nobody, as I understand it â whatever that means. I know how careful everyone is, but I donât feel like being that fucking paranoid.
Just think about this tortured man. He knows the kind of ugliness he wants, and he goes to work, and those ushers swarm around him. . . . If you want to know the truth, he fired Francisco. Why? Because Francisco came on to him, and he was afraid he might give in to the temptation. Thatâs what happened. And then two weeks later Francisco was reporting him to the police. I know all this because my mother told us. I mean, she didnât tell us in so many words. But she told us in enough words that we would grow up being seriously conflicted about our father.
But Jesus, I couldnât hate him. I knew I was supposed to; I knew she wanted me to hate him, but I didnât. If I thought my father had ever forced anybody to do anything sexual with him, I would never defend him, not for one second â I would want to rip his guts out. He was just one of those tortured guys. And there were so many of them who never did anything except on the sly, in the dark, with someone else who wanted it, someone who wanted