cloudy days, he reined in his horse and said, âThis is as far as Iâm going, boy. Hop on down.â
It was the abruptness more than anything that upset me. âWhich way are you heading?â I asked him.
âWhat difference does it make, boy? Youâre going west, and Iâm not. Weâll come across each other again, but for right now weâre going our separate ways. Youâve got more to see, and Iâve already seen what lies in that direction. We can talk about it the next time we meet. I hope you find what youâre looking for, but for right now, hop down.â
I felt more than a little injured by this rather cavalier dismissal, so I wasnât really very gracious as I gathered up my belongings, got out of his cart, and struck off toward the west. I didnât look back, so I couldnât really say which direction he took. By the time I did throw a quick glance over my shoulder, he was out of sight.
He had given me a general idea of the geography ahead of me, and I knew that it was late enough in the summer to make the notion of exploring the mountains at this point a very bad idea. The old man had told me that there was a vast forest ahead of me, a forest lying on either side of a river which, unlike other rivers, ran from south to north. From his description I knew that the land ahead was sparsely settled, so Iâd be obliged to fend for myself rather than rely on pilferage to sustain me. But I was young and confident of my skill with my sling, so I was fairly sure that I could get by.
As it turned out, however, I wasnât obliged to forage for food that winter. Right on the verge of the forest, I found a large encampment of strange old people who lived in tents rather than huts. They spoke a language I didnât understand, but they made me welcome with gestures and weepy smiles.
Theirs was perhaps the most peculiar community Iâve ever encountered, and believe me, Iâve seen a lot of communities. Their skin was strangely colorless, which I assumed to be a characteristic of their race, but the truly odd thing was that there didnât seem to be a soul among them who was a day under seventy.
They made much of me, and most of them wept the first time they saw me. They would sit by the hour and just look at me, which I found disconcerting, to say the very least. They fed me and pampered me and provided me with what might be called luxurious quarters - if a tent could ever be described as luxurious. The tent had been empty, and I discovered that there were many empty tents in their encampment. Within a month or two I was able to find out why. Scarcely a week went by when at least one of them didnât die. As I said, they were all very old. Have you any idea of how depressing it is to live in a place where thereâs a perpetual funeral going on?
Winter was coming on, however, and I had a place to sleep and a fire to keep me warm, and the old people keptme well-fed, so I decided that I could stand a little depression. I made up my mind, though, that Iâd be gone with the first hint of spring.
I made no particular effort to learn their language that winter, and picked up only a few words. The most continually repeated among them were âGorimâ and âUL,â which seemed to be names of some sort, and were almost always spoken in tones of profoundest regret.
In addition to feeding me, the old people provided me with clothing; my own hadnât been very good in the first place, and had become badly worn during the course of my journey. This involved no great sacrifice on their part, since a community in which there are two or three funerals every few weeks is bound to have spare clothes lying about.
When the snow melted and the frost began to seep out of the ground, I quietly began to make preparations to leave. I stole food - a little at a time to avoid suspicion - and hid it in my tent. I filched a rather nice wool cloak from the tent